By Fort, Charles; Fort, Charles Hoy; Méheust, Bertrand; Myers, Frederic William Henry; Myers, Frederic William Henry; Vallee, Jacques; Vallée, Jacques; Méheust, Bertrand; Kripal, Jeffrey John; Vallee, Jacques; Myers, Frederic William Henry; Fort, Charles
Most students brush off learn into the magical as pseudoscience, a frivolous pursuit for the paranoid or gullible. Even historians of faith, whose paintings obviously attends to occasions past the area of empirical technology, have proven scant curiosity within the topic. however the heritage of psychical phenomena, Jeffrey J. Kripal contends, is an untapped resource of perception into the sacred and by way of tracing that historical past in the course of the final centuries of Western proposal we will be able to see its strength centrality to the severe research of religion.
Kripal grounds his learn within the paintings of 4 significant figures within the heritage of paranormal learn: psychical researcher Frederic Myers; author and slapstick comedian Charles fortress; astronomer, machine scientist, and ufologist Jacques Vallee; and thinker and sociologist Bertrand Méheust. via incisive analyses of those thinkers, Kripal ushers the reader right into a beguiling global someplace among truth, fiction, and fraud. The cultural background of telepathy, teleportation, and UFOs; a ghostly love tale; the occult dimensions of technological know-how fiction; chilly battle psychic espionage; galactic colonialism; and the intimate dating among attention and tradition all come jointly in Authors of the Impossible, a stunning and profound examine how the magical bridges the sacred and the scientific.
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Extra resources for Authors of the impossible : the paranormal and the sacred
I am as baffled as anyone by this material, and I offer no rational or religious certainties here, only intuitive hunches and possible directions. The simple truth is that we simply don’t know what is going on here. I would go further. With our present rules of engagement, that is, with our present reigning materialist methodologies, faith commitments, objectivist scientisms, and absolute cultural relativisms, we cannot know. So I suppose I am also after those rules of engagement. I want a new game.
They are structurally and cognitively anomalous. The Harvard psychiatrist John E. Mack put the matter as eloquently as anyone in an interview with Nova when he commented on how the physical phenomena of abduction reports violate our present epistemology and worldview: “we have a kind of either/or mentality. It’s either literally physical, or it’s in the spiritual other realm, the unseen realm. ” Mack concluded what many thoughtful observers 24 Introduction of such ufological matters have concluded, namely, that, taken alone, the framework of modern science is simply insufficient here.
With Tzvetan Todorov, moreover, I want to suggest that it is precisely through this experiential irruption and this subsequent inability to decide what is real and what is fictional within a text (or a life) that the fantastic as the Impossible sparks and inspires. ”69 Todorov, that is, defines fantastic literature in terms of the anomalous. The fantastic occupies the duration of this uncertainty. 70 It is the reader’s hesitation, then, between a natural, reductive, or fictive reading and a supernatural, occult, or realist reading that constitutes the Off the Page 35 first and most important condition of the fantastic.
Authors of the impossible : the paranormal and the sacred by Fort, Charles; Fort, Charles Hoy; Méheust, Bertrand; Myers, Frederic William Henry; Myers, Frederic William Henry; Vallee, Jacques; Vallée, Jacques; Méheust, Bertrand; Kripal, Jeffrey John; Vallee, Jacques; Myers, Frederic William Henry; Fort, Charles