By Manfred F. R. Kets de Vries
What makes despotic leaders tick? How do they develop into despots? On a lesser (but way more universal) scale: why are a few humans ruthlessly abrasive within the place of work? Why do a little enterprise leaders seem to lose their experience of humanity? How and why do they bring about a tradition of worry, uncertainty and doubt of their businesses? classes on management through Terror makes an attempt to find what occurs to humans after they gather energy, and no matter if the abuse of strength is inevitable. Manfred Kets de Vries examines the lifetime of the nineteenth-century Zulu king Shaka Zulu so one can aid us comprehend the psychology of energy and terror. in the course of his brief reign, Shaka Zulu verified probably the most winning regimes in accordance with terror that has ever existed, from which the features of despotic leaders are illustrated. Shaka's existence background is a learn within the psychology of terror, and he could be a proxy for the habit of any despot, be it from antiquity or sleek instances. From his management habit fifteen cautionary classes are derived, supplying useful rules for modern leaders.
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Extra info for Lessons On Leadership By Terror: Finding Shaka Zulu In The Attic (New Horizons in Leadership Studies Series)
Oral history tells that by the time he was 21 he was 6 foot 3, with a very well-proportioned body and a truly royal bearing. According to certain written sources, however, he was not a handsome young man, his looks marred by a large nose; and he may have suffered from a speech impediment (Fynn, 1950; Lyndon Dodds, 1998; Stuart, 1927). Already as a teenager Shaka showed exceptional fighting ability – an ability he had had to hone to defend himself against his early tormentors. In addition, over the years he had worked hard at learning to use his spear effectively.
More wives in turn meant more children, which meant more productive workers in the household. Cattle were important in the religious life of these pastoralists: because sacrifice of cattle to the ancestors was seen as necessary to ensure harmony between the spirit world and the physical world, cattle secured not only physical but also spiritual well-being. At every important ritual occasion – puberty, marriage, death – cattle were killed to please the spirit world. The cattle kraal, where the spirits of ancestors were thought to linger, became in effect the Zulu temple.
To make the blade particularly powerful, it was said, this smithy used human fat – an extremely potent war medicine – in the fabrication. Shaka also converted the shield, formerly for defense only, into an offensive weapon, making it large enough to protect the whole body. By using a larger version of the oval shield, his warriors were able to hook the small shields of their opponents, catching the warriors off guard and thus creating an opening to use their stabbing assegai, aimed at the ribcage or stomach.
Lessons On Leadership By Terror: Finding Shaka Zulu In The Attic (New Horizons in Leadership Studies Series) by Manfred F. R. Kets de Vries